Do Not Disavow

Do Not Disavow By: Rick Davis   When Charlemagne established law Salic in barb’rous land, The gospel flourished, and he saw Christ’s praise on every hand.   (“Do you approve his methods now?”) I do not disavow.   King Godfrey took Jerusalem From bloody paynim hands And brought a halt to Musselmen Invading Christian lands.   (“He did some mean things anyhow!”) I do not disavow.   King Richard with his scarlet shield And passant lions ‘bossed Rode forth again unto the field To regain what was lost.   (“His deeds at Acre you allow?”) I do not disavow.   Unto the Germans Luther brought The gospel full restored, And Calvin at Geneva taught The glory of the Lord.   (“The Jews? Servetus? Holy cow!”) I do not disavow.   Stonewall and Lee like knights of old Fought for their native soil, The true and lovely to uphold Against the tyrant’s spoil.   (“Those vile racists ...

God's Blessings Aren't Problems

The Land of Cockaigne by Pieter Bruegel
We often think that the greatest reward God could give us for our work is that we not have to work anymore. We have a "Big Rock Candy Mountain" view of God's kingdom. But God’s kingdom isn’t the Land of Cockaigne. The pattern we see again and again in Scripture is that those who are faithful in a little are given much to be faithful in. You can see this in a big way in the stories of Joseph and of Daniel in the Old Testament.

The same principle is at work in Jesus' parable of the talents (Matthew 25:14-30). God doesn't say, "You've been faithful in this little thing, so let me take that away from you and let you retire and rest." Instead, he says, "You've been faithful in this little thing; let me give you a big thing. You've navigated this small challenge; let me give you a larger challenge." This is what God's blessing looks like. It was the unfaithful steward who had his responsibilities taken away; the faithful stewards were given more responsibilities.

What does this mean for us? It means that in a culture typified by the question “What is best for me?”, God's blessings are often regarded as curses. For example, again and again the Bible calls children a blessing, but our culture calls them a burden. How many moms do you know who regularly complain about their children, treating them as problems rather than promises?

I’ve even seen this tendency in myself. For years, Providence Church cruised along with somewhere between 150 and 180 members. Then over the last two years, it’s like God has opened a floodgate, and we now have around 375 folks attending. Obviously, this has created some challenges for us. We’ve had to go to two worship services. We’re having to rethink how we do church events and book studies with more people. The deacons have found that planning an event for 200 and planning an event for 350 are far more different in reality than they look on paper.

In the midst of all this, when people have asked me how we were planning on handling all the new folks, I adopted the habit of saying “Well, it’s a good problem to have.” I meant it as an encouragement to be thankful, but over the last few months I’ve consciously pulled back from that. It’s not a problem to have at all. It’s a good blessing to have. It’s certainly a challenge, but a challenge isn’t the same as a problem. Even in my language I had adopted the habit of treating God’s blessing as something undesirable.

God’s blessings don’t make your life easier; they make it harder. More money means more responsibility. A promotion at work means more responsibility. Children mean more responsibility. God’s blessings mean more work for you. But God does this so that you can learn to trust more and more in His power rather than your own, so that you can kill selfishness and pride and look to others rather than yourself, and so that you can learn the lesson at the heart of the Christian life: “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16-18).

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